7 Benefits of "417 Hz" Solfeggio Frequency

7 Benefits of 417 Hz Frequency

Behind the Monastery Walls (Romanian documentary with English subtitles)

An absolutely beautiful & positive documentary. Monastic monks & nuns who love Jesus Christ with their entire mind, soul, body, and strength. It is a peaceful & loving situation that they choose to LIVE. Death to the world--death to the materialistic passions of this gross plane. We are stuck in this muck, treading water & living on borrowed time. The mortality rate for humans is 100%. Sometimes I wonder, 'what exactly am I supposed to do HERE? Why was I manifested on this globe? What does the Lord want from me? Anything? Nothing?' I'm of the opinion that the Lord wants nothing in particular from me. He gave me freewill, and I am to choose to LOVE.

Great Video! "Saint Paisios Athnonite: The Signalman of God"

This is sweet! Over three hours long and with easily readable English subtitles!

(Video) “We Are on Earth in Order to be Useful” Lesvos Village Priest’s Story of Helping Thousands of Refugees

(Video) “We Are on Earth in Order to be Useful” Lesvos Village Priest’s Story of Helping Thousands of Refugees [External Link]

Byzantine Catholics [A Crash Course on One of the Many Eastern Catholic Churches]

(Borrowed without permission from The All Saints Byzantine Catholic Church in Ft. Myers, Florida....)

In the mountainous region of Carpatho-Rus, known also as Carpatho-Ruthenia, situated between present day Slovakia and Ukraine, there is a group of Eastern Christians. Evangelized in the ninth century by those equals-to-the-apostles, Saints Cyril and Methodius, this group received the Holy Gospel and Sacred Mysteries (Sacraments) from the Byzantine Church of Constantinople. Although Cyril and his brother, Methodius, were Greek (from Thessalonika), they promoted the use of the ancient Slavonic language in worship. This language, later known as Old Church Slavonic, would become the liturgical language of the Carpatho-Rusyns and all Slavonic Christians, both Orthodox and Catholic. In time, Cyril and Methodius brought their liturgical books to Rome to receive the blessings of Pope Hadrian, and he in turn blessed their mission of establishing the Greek (Byzantine) Catholic religion in the Carpathian mountains of Central Europe.

Over time, a rift grew between East and West; and, in 1054, estrangement was realized with the Great Schism of Constantinople and Rome. Being an Eastern Church, the Carpatho-Rusyns were eventually drawn into by this unfortunate break and became members of the Orthodox Church. This ecclesia sui iuris (self-governing church) of Mukachevo-Uzhorod in time sought reunion with the Church of Rome, re-establishing its Catholic faith while maintaining the spirituality, ceremonies, and discipline of the Eastern Church. On April 24, 1646, in Saint George Castle Garden in Uzhorod, a number of priests and faithful proclaimed vocally their reunion with the Catholic Church, re-establishing the unity that Christ so ardently prayed for. From this nucleus would grow a reborn church which the Empress Maria Theresa of Austro-Hungary would later call "The Greek Catholic Church" -- "Greek" in its ritual, theology and art; "Catholic" in union with the Bishop of Rome. In time, the reunion would spread to other areas of Europe, and new eparchies (dioceses) would be created in such places as Presov (Slovakia), Krizevci (Croatia), Hajdudorog and Miskolc (Hungary).

 

In the 1870’s, the first wave of Carpatho-Rusyn immigration brought significant numbers of Greek Catholics to the United States of America. The first parish they founded on these shores was Saint Michael's in Shanandoah, PA followed by an establishment in Freeland, PA. Others were established in places like Wilkes-barre and Kingston, PA, and in Jersey City and Passaic, NJ. 

The Greek Catholic Church in America continued to grow, and there was seen a growing need for hierarchial leadership. In 1905, Father Andrew Hodobay was sent by Rome as Apostolic Visitor to care for the immigrant church; but, being a Hungarian, he was not the proper leader for a predominantly Slavic church. Rome, then, in turn, sent two men to care for what would become two separate administrations for the American Greek Catholics: Father Peter Poniatishyn for the Ukrainians, and Father Gabriel Martyak for the Carpatho-Rusyns (Ruthenians). By this time parishes were springing up all over Pennsylvania, New Jersey, Ohio and the Northeast. In 1924 Rome raised the status of the American Greek Catholic Ruthenian community to that of an Exarchate (Apostolic Vicariate) with Bishop Basil Takach as its first Exarch, establishing Saint John the Baptist Cathedral in Pittsburgh’s Homestead/Munhall neighborhood as its seat. Meanwhile, Greek Catholic immigration continued from Carpathia as well as Hungary and Croatia. Not only were parishes and priests being established and assigned, but the Sisters of Saint Basil the Great received a call from Bishop Takach to minister to the immigrant church, and they eventually settled in Uniontown, PA, after a number of temporary locations.

 

As the decades of the twentieth century progressed, missionary efforts led to the establishment of parishes in California, Florida and even in Alaska. The term "Greek Catholic" would change to "Byzantine Catholic," stressing that the church was not Hellenic (Greek) in nationality, and that the spirituality and liturgical services were of the Byzantine Rite; also, English, now the vernacular, became the dominant liturgical language. The church was then honored in its growth and permanence by the elevation of Pittsburgh as an Eparchy (diocese) in 1963, with Bishop Nicholas T. Elko as first Eparch, after serving as Exarch since 1955. In addition, the East Coast was given their own Eparchy, Passaic, NJ, with Bishop Stephen J. Kocisko as first Eparch, and with the church of Saint Michael the Archangel designated as the Cathedral. The Eparchy of Passaic would encompass the entire eastern sea coast of the United States, from Maine to Florida. In 1968, Bishop Stephen Kocisko was transferred to the Eparchy of Pittsburgh, and subsequently Bishop Michael Dudick was consecrated and enthroned as the second Eparch of Passaic. The crowning achievement of this near century of ecclesiastical growth would be the creation, in 1969 by Pope Paul VI, of a Metropolian Church ecclesia sui uris based in Pittsburgh. This Metropolia would have as its suffragan sees the Eparchy of Passaic (covering the East) and the newly-created Eparchy of Parma, OH, (in the Midwest) governed by Bishop Emil Mihalik as its first eparch. The church of Saint John the Baptist in Parma, OH, would serve as Cathedral for the new eparchy. Bishop Mihalik endeavored to establish more churches in the outer-most parts of his eparchy in places such as Las Vegas, NV, Albuquerque, NM, and Denver, CO. The growth of these Western missions and churches was acknowledged by Pope John Paul II through the erection of a fourth jurisdiction for Byzantine Catholics: the Eparchy of Van Nuys, CA; and, through the selection of Bishop Thomas V. Dolinay (then Auxiliary Eparch of Passaic) as its first Eparch. He shepherded the Eparchy from his seat at Holy Protection of the Mother of God Cathedral in Van Nuys until he was chosen, in 1991, to be Metropolitan of Pittsburgh, succeeding the ailing former shepherd, Archbishop Stephen J. Kocisko. Consequently, the auxiliary Eparch of Passaic, Bishop George Kuzma, was enthroned as the second Eparch of Van Nuys, and, in 1997, moved his seat of administration to Saint Stephen Protomartyr Pro-Cathedral in Phoenix, AZ. In 1996, Bishop Michael J. Dudick retired after a long and pastorally beneficial ministry in the Eparchy of Passaic. Upon his retirement, the Holy Father appointed Bishop Andrew Pataki (formerly Eparch of Parma), as the third Eparch of Passaic.

The spiritual life of the Byzantine Catholic Church was and continues to grow with assistance not only from the Basilians of Uniontown, but also from Monasteries for men and women, such as The Basilian Fathers of Mariapoch, Matawan, NJ, as well as from Holy Dormition Franciscan Monastery, Sybertsville, PA.

The Byzantine Catholic Church is an Eastern Church in union with Rome; Carpatho-Rusyn in background and flavor, but indeed an American Eastern Church celebrating the Gospel in words, symbols, and action. We are unique in our mystical theology, blending the colors of our many ikons with the congregational acapella chants; raising up our hands and our fragrant incense in prayer and inviting you to come and see who we are and what we are all about as part of the Eastern half of the Universal Church.

http://www.allsaintsbyzantinechurch.com/Site/Byzantine_Catholics.html

Short Documentary, "A Monk's Life"

I've wanted to be a monk--of some type--for at least twenty years. The idea of living in near seclusion on Mount Athos in Greece fascinates me. I would have to convert from Catholicism to Orthodox, however, and that's not going to happen. Regardless, I would like to visit Mount Athos someday!!  (Check out some of my others posts having to do with the monasteries of Athos!)

"Selected Quotes of the Fathers on Forgiveness" [Wisdom of the Desert Fathers & Church Fathers]

(Borrowed without permission from 'Orthognosia' blog)

Selected Quotes of the Fathers on Forgiveness

Selected Quotes of the Fathers on Forgiveness
 

As it is not to be imagined that the fornicator and the blasphemer can partake of the sacred Table, so it is impossible that he who has an enemy, and bears malice, can enjoy Holy Communion. […] I forewarn, and testify, and proclaim this with a voice that all may hear! ‘Let no one who has an enemy draw near the sacred Table, or receive the Lord’s Body! Let no one who draws near have an enemy! Do you have an enemy? Do not approach! Do you wish to draw near? Be reconciled, and then draw near, and only then touch the Holy Gifts!’ (Homily 20) 

Thou dost not so much desire thy sins to be forgiven, as He desires to forgive thee thy sins. In proof that thou dost not so desire it, consider that thou hast no mind either to practice vigils, or to give thy money freely: but He, that He might forgive our sins, spared not His Only-Begotten and True Son, the partner of His throne.

St John Chrysostom

‘And forgive us our debts as we also forgive our debtors.’ For we have many sins. For we offend both in word and in thought, and very many things we do worthy of condemnation; and ‘if we say that we have no sin’ (1 John 1.8), we lie, as John says. […] The offenses committed against us are slight and trivial, and easily settled; but those which we have committed against God are great, and need such mercy as is His only. Take heed, therefore, lest for the slight and trivial sins against you, you shut out for yourself forgiveness from God for your very grievous sins. (Catechetical Lectures, 23.16)

For God seeks nothing else from us, save a good purpose. Say not, How are my sins blotted out? I tell thee, By willing, by believing. What can be shorter than this? But if, while thy lips declare thee willing, thy heart be silent, He knoweth the heart, who judgeth thee. Cease from this day from every evil deed. Let not thy tongue speak unseemly words, let thine eye abstain from sin, and from roving after things unprofitable. (Procatechesis)

St Cyril of Jerusalem 

Do we forgive our neighbours their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbours, so also does God treat us. The forgiveness or non-forgiveness, then, of your sins—and hence also your salvation or destruction—depend on you yourself, man. For without forgiveness of sins there is no salvation. You can see for yourself how terrible it is.
St Philotheos of Sinai

No one is as good and kind as the Lord is; but He does not forgive one who does not repent. 
St Mark the Ascetic

Even if all spiritual fathers, patriarchs, hierarchs, and all the people forgive you, you are unforgiven if you do not repent in action. 
St Kosmas Aitolos

Forgiveness is better than revenge.
St Tikhon of Zadonsk

Abba Poemen also said this about Abba Isidore that whenever he addressed the brothers in church he said only one thing, 'Forgive your brother, so that you also may be forgiven.'
From the Sayings of the Desert Fathers

Hence, in whatever state a person is, he sometimes finds himself making pure and intense prayers. For even from that first and lowest sort, which has to do with recalling the future judgment, the one who is still subject to the punishment of terror and the fear of judgment is occasionally so struck with compunction that he is filled with no less joy of spirit from the richness of his supplication than the one who, examining the kindnesses of God and going over them in the purity of his heart, dissolves into unspeakable gladness and delight. For, according to the words of the Lord, the one who realizes that more has been forgiven him begins to love more. (The Conferences)
St John Cassian (the Roman)

In smaller sins, sinners may do penance for a set time and come to public confession according to the rules of discipline. Then they receive the right of communion through the imposition of the hand of the bishop and clergy.

I entreat you, beloved brethren, that each one should confess his own sins while he is still in this world—while his confession can still be received and while the satisfaction and remission made by the priests are still pleasing to the Lord.

St Cyprian of Carthage

He, then, who has received the forgiveness of sins ought to sin no more. For in addition to the first and only repentance from sins (that is, from previous sins in the first and heathen life—I mean those in ignorance), there is forthwith proposed to those who have been called, the repentance which cleanses the seat of the soul from transgressions, that faith may be established. And the Lord, knowing the heart, and foreknowing the future, foresaw both the fickleness of man and the craft and subtlety of the devil from the first, from the beginning; how that, envying man for the forgiveness of sins, he would present to the servants of God certain causes of sins; skilfully working mischief, that they might fall together with himself. Accordingly, being very merciful, He has vouchsafed, in the case of those who, though in faith, fall into any transgression, a second repentance, so that should any one be tempted after his calling, overcome by force and fraud, he may receive still a repentance not to be repented of. ‘For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.’ But continual and successive repentings for sins differ nothing from the case of those who have not believed at all, except only in their consciousness that they do sin. And I know not which of the two is worst, whether the case of a man who sins knowingly, or of one who, after having repented of his sins, transgresses again. For in the process of proof sin appears on each side—the sin which in its commission is condemned by the worker of the iniquity, and that of the man who, foreseeing what is about to be done, yet puts his hand to it as a wickedness. And he who perchance gratifies himself in anger and pleasure, gratifies himself in he knows what; and he who, repenting of that in which he gratified himself, by rushing again into pleasure, is near neighbour to him who has sinned wilfully at first. For one, who does again that of which he has repented, and condemning what he does, performs it willingly. (Stromata, Book 2.13)
St Clement of Alexandria

If your heart has been softened either by repentance before God or by learning the boundless love of God towards you, do not be proud with those whose hearts are still hard. Remember how long your heart was hard and incorrigible. Seven brothers were ill in one hospital. One recovered from his illness and got up and rushed to serve his other brothers with brotherly love, to speed their recovery. Be like this brother. Consider all men to be your brothers, and sick brothers at that. And if you come to feel that God has given you better health than others, know that it is given through mercy, so in health you may serve your frailer brothers. (Prologue, 31 March)
St Nikolai of Serbia (Velimirovic)

Often during the day I have been a great sinner, and at night, after prayer, I have gone to rest, justified and whiter than snow by the grace of the Holy Spirit, with the deepest peace and joy in my heart! How easy it will be for the Lord to save us too in the evening of our life, at the decline of our days! O save, save, save me, most gracious Lord; receive me in Thy heavenly Kingdom! Everything is possible to Thee! (My Life in Christ, Part 1, p. 27)

St John of Kronstadt

Video: "Shadow of the Templars" by Henry Lincoln

"Ancient Secrets: Intelligent Design on Earth" [Full Length Video]

An enjoyable full-length conspiracy docu-thriller. Check it out, it's worth your two & a half hours...

STRONGARM "The Advent Of A Miracle" Lyrics!!

you're my beloved and all together lovely 

as a gift that cant't be bought 

as if gold could favor outweigh 

your meaning to me 

the secrets of the heart made manifest 

even beauty's priced beside thee proportioned lot the less 

wishes fade as dreams break promise made 

takes away your will
takes your whole heart 

captive
just for one promise 

sell it all for one true word to hold on to 

face the shame of it all 

safer to neglect than open your callused heart 

piece by piece you have lost a part of yourself 

you share to gain but lose at love and learn to hate yourself 

more and more each day 

and all the days thereafter 

they labor to put back together and regain what is gone forever 

wishes fade as dreams break promise made tomorrow takes 

the most costly mistake is to try to change the past today
(what a void) 

the filth and the shame they all wash away
for you Christ will clean the slate 

only love can fill the void 

when the world has taken its toll 

hand in hand by your side
we'll walk down this path together 

i'll take you to the place where promises will never break 

to the advent of a miracle 

for love is a miracle 

true love is to die for
and is why i cry for you 

and the pain you feel and feed can heal
if you'd just walk with me toward the light" 

Zionism // New Used Books // Cheryl's Cats // Scary FKN Tornado //Love

I picked up several really, really good, short books recently:

"Anti-Semitism & the Babylonian Connection"  by Des Griffin

"Newspaper Control in America"  by R. Homan

These were two books being sold in a small, used bookstore, here in Ann Arbor, MI.   Not written nor published by "official" revisionist authors or any other radical group with an ax to grind from what I can discern so far.  I haven't done any research on the authors or books yet.  But trust me,  I will.  Thank goodness for the interwebz!!

The name Griffin reminds me that I got the new book by Greg Graffin, singer of BAD RELIGION.  Forgot the title but I read the first two dozen pages and it's engaging so far.  Griffin, Graffin.....blah blah blah.

Also got a new duplicate issue of The Barnes Review.  Cover story on the Hittites.  I love that mag / journal.  It smells good! LOL, but the paper & ink they use is of the highest quality.  I wonder how the heck they do it?  There aren't any ad's in it.
I received this weeks issue of American Free Press two days ago.  I plan on writing a little summary or at least a description of some of the key articles & columns from each issue.

 Many other great books, magazines, journals, and booklets on my reading list.  I'll post more this weekend.

And last but certainly not least, thank God that the little chica is OK.  I'm talking about Cheryl of course, and a tornado touched down in Dexter VERY close to her house.  WOW!!!  The sirens were blaring in town, streets were flash-flooded, and it was just generally chaotic.  I met up with her downtown and she was going to catch her bus back to Dexter, about 25 minutes away.  It had just begun hailing, and raining heavily.  Tornado warnings were officially issued, it was wild.  I went to grab some dinner and she texted me shortly thereafter that her neighborhood was in ruins but her house was OK.  So were her cats.  Thank God!!  :)

Eastern Orthodox Christianity & Chumpire Fanzine....

...I've been on a big Orthodox Christian kick lately.  I've always been amazed and mystified by this branch of Christianity, so this isn't anything particularly new.  But after I made contact with the zinesters who did/do "Death to the World" fanzine (which is all abut Orthodox, kinda from a punk rock slant), and started emailing around for more info, my interest & curiosity got even stronger.  I think I may have written about this before.  Sometimes I get confused about whether I wrote something on here, in my paper blog (aka journal), as a post on facebook or in a conversation with Cheryl or someone else.  I'm becoming a ditz....brain farts and "slow" moments.   Ahhhh, it's just growing old I guess.  This Orthodoxy thing is a trip though.  Somehow in the back of my head I'm wondering what it would be like to join the Orthodox church.  I've been watching this sweet DVD the monks at Holy Cross Monastery in WV sent me.  It's a mini-doc they made by themselves on day to day life at the monastery, work, eat, prayer schedule.  What it's like living together. etc.  I must have watched it at least two dozen times since I got it last week.  They also were kind enough to send me a small booklet all about Akathist, The Inexhaustible Cup.  A devotion to Theotokos, the mother of God, the Virgin Mary.  This devotion is said to be beneficial for addicts and alcoholics, as the Akathist took away a peasant man's taste for booze permanently.   Plus, I got some beautiful new postcatd sized icons to hang on my walls.  I sent my friend Eric one today.  Eric's in the joint doing a year, minimum.  He just got there a month ago, according to the internerd.  I sent him a small package of things I know are allowed to be sent in: religious postcars, pictures, icon's, papers, etc.
  So yeah, Orthodox Christianity, "spreading the truth since 33 a.d.!"
  Several fanzines got read by yours truly this past week.   A few issues of Chumpire, and a nice little read called "Baby Tee's & Chain Wallets" from like 1998 I think.  Oh, Chumpire #160 was about eight pages long which I believe is one of the longest issues he ever made.  Usually they range from a 1/2 page to three pages, tops.  Issue #160 was all about a trip to Argentina.  It's very well written and actually interesting.    ,,,,,,,More later