WILDWOOD "Plastic People" Old Psychedelic Rock Music!

Here we have a video from a band called WILDWOOD. Still don't know anything about this band, but I'd like to find out more! This song rocks! A guy on YouTube says his dad played guitar in this band, but has since passed away. R.I.P. "Big John." Great old music right here! I love it! God bless everyone. 
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PEACEPIPE " A Bikers Tune "

A pretty sweet song from the year 1968 and a band called PEACEPIPE! Cool name for a psychedelic rock-n-roll band! I'm digging this and you will too, if you don't suck!
Use love.
Always.
Light waves.
Light says goodbye. 
The sun flowers. 
The sun sets.
The sun lives.
Long live 
the sun.
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Dharma & Greg ♥

Strawberry Alarm Clock "Curse Of The Witches"

Here we have the song "Curse of the Witches" by STRAWBERRY ALARM CLOCK! They were an awesome psychedelic rock-n-roll band who were around in the mid to late 1960's. I'm not exactly sure when they broke up or if they were active into the 70's. Either way, this is a kick ass song! Enjoy it & get into it!
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>>> Read books from St. Herman of Alaska publishers. You won't regret it & you WILL expand your mind!

BENT WIND "Mistify" (1969) Canadian Heavy Psychedelic Band--[Awesome Music!!]

The Other Catholics: A Short Guide to the Eastern Catholic Churches

The Other Catholics: A Short Guide to the Eastern Catholic Churches

Discount - Broken To Blue

Awesome pop-punk-hardcore band from the 90's. She sings in THE KILLS now. DISCOUNT is much better. Hands down, no doubt about it. I love you all. Thank you for everything!

Unbroken "Absentee Debate" @ VA Beach, VA

Hilandar Monastery

Mount Athos - Monk Hermit Kallistratos - Part 2

Desert Fathers & Mothers: Humility as the Path to God

Heroes of the Desert: The Lives and Teachings of the Desert Fathers and ...

Orthodox Saints: Gerasimos of the Jordan

H2O - This Is Hardcore 2012

Writings Of Saint Herman of Alaska

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Icon of Saint Herman of Alaska

Writings Of Saint Herman of Alaska Compiled by Father Demetrios Serfes

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t. Herman of Alaska, a monk of the ancient Valaam and Sarov monasteries in northern Russia, belonged to the 18th-century spirit of sanctity revived by the spiritual genius of St. Paisius Velichkovsky. As a younger contemporary in contact with many of St. Paisius' disciples, St. Herman was permeated so deeply with the "Paisian spirit" that he might be rightly considered one of the most outstanding bearers of this vital legacy. As a part of the original holy Orthodox mission, he carried this legacy to the American continent in 1794.
With hope St. Herman crossed the vastness of Siberia and the stormy Pacific ocean to endure the afflictions from benighted kinsmen determined to keep the region of Alaska a plunged in the darkness of slavery. He alone perserved in Apostolic work, having not simply theoretical knowledge of God and religion, but having been trained in the inner workings of the heart. He brought the Philokalia to America from Abbot Nazarius' editorship and founded the first monastic and hermitic dwelling in the New World-calling it New Valaam, and New Jerusalem.
The Holy Orthodox Faith which St. Herman and the other missionary zealots from holy Russia brought to the American continent is one that cannot simply be taken for granted. It must be lived and kept ever fresh, and the only way to do this is to draw continually from the living sources of holy Orthodoxy.
Even in our frightful times, when the foundations of any kind of decent life are collapsing, a chosen few are finding their way back to the holy Orthodoxy which, in the dim mists of history, our All-Gracious God will help us, and preserve us,when we love our God, and behold His TRUTH, and at the same time confess that TRUTH!
Let me now humbly present to you who love Christ our true God, selections from the "Little Russian Philokalia", Volume III: St. Herman. Keep in mind those who are seeking their path towards salvation this factor: Philokalia means "love of the good." It was the name given to celebrated 18th-century collection of Greek Patristic texts on the Christian spiritual life, teaching the path to true sobriety and the fullness of union with God.

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Treasury Of Saint Herman's Spirituality
A first compilation of St. Herman's teachings on spiritual life drawn from his letters and conversations. I. THE WAY OF A CHRISTIAN
Without exalting myself to the rank of teacher, nonetheless, fulfilling my duty and obligation as an obedient servant for the benefit of my neighbor, I will speak my mind, founded on the commandments of Holy Scripture, to those who thirst and seek for their eternal heavenly homeland.
A true Christian is made by faith and love toward Christ. Our sins do not in the least hinder our Christianity, according to the word of the Saviour Himself. He deigned to say: not the rigteous have I come to call, but sinners to salvation; there is more joy in heaven over one who repents then over ninety righteous ones. Likewise concerning the sinful woman who touched His feet, He deigned to say to the the Pharisee Simon: to one who has love, a great debt is forgiven, but from one who has no love, even a small debt will be demanded. From these judgements a Christian should bring himself to hope and joy, and not in the least accept an inflicted despair. Here one needs the shield of faith.
Sin, to one who loves God, is nothing other than an arrow from the enemy in battle. The true Christian is a warrior fighting his way through the regiments of the unseen enemy to his heavenly homeland. According to the word of the Apostles, our homeland is in heaven; and about the warrior he says: "our warfare is not against flesh and blood, but against principalities and powers of wickedness under heaven" (Ephesians 6:12).
The vain desires of this world separate us from our homeland; love of them and habit clothe our soul as if in a hideous garment. We, traveling on the journey of this life and calling on God to help us, ought to be divesting ourselves of this hideous garment and clothing ourselves in new desires, in a new love of the age to come, and thereby to receive knowledge of how near or how far we are from our heavenly homeland. But it is not possible to do this quickly; rahter one must follow the example of sick people, who, wishing the desired (health), do not leave off seeking means to cure themselves. (From a letter of June 20, 1820)
The above text was from: "Little Russian Philokalia", St. Herman of Alaska Monastery Press, Platina California., 1989., pp.47-48. Highly recommended for futher spiritual reading. Available from St. Herman of Alaska Monastery Press, Platina, California 96076

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Holy St. Herman,
Pray unto God,
for us!

Mount Athos News Release (from 2003)

News Release by

The Holy Community of Mount Athos

The Holy Community of Mount Athos ceases this opportunity to break its silence to respond to what it seems to be a meticulously organized effort that has been launched against it in order to confuse and mislead the public on issues related to the Holy Monastery of Esfigmenou and its occupants. The Holy Community, having realized the magnitude of the negative campaign against the Holy Mountain, will try to respond and at the same time reveal the truth pertaining to the whereabouts of the Holy Monastery of Esfigmenou and its occupants.
By doing so, the truth reveals a reality contrary to the one portrayed by the individuals who occupy the Monastery of Esfigmenou. Thus, no individual is being persecuted, there is no dispute of faith, no one is being accused for failing to commemorate the name of the Ecumenical Patriarch, no individual?s dogma is under attack, no one?s religious freedom and human rights have been violated and no force has been used against any person. In addition, no one is being barred and there has been no such action as an embargo to prevent the transmission of food, medicine and any kind of medical services. The whole effort has been described as the greatest staged campaign of deceit against Mount Athos in its entire history.
The developments at the Holy Monastery of Esfigmenou are of pivotal importance not only for Mount Athos but also on a wider ecclesiastical and national level. It is considered a milestone of yet another major and historical struggle in which all of us are called to exercise great caution and sensitivity. The main points of this article focus on the following:
1. The Monastery of Esfigmenou, which has always been a historic and prominent Athonite Monastery, has nowadays come into a tragic state of disarray due to an ongoing illegal occupation. Thus, it is no longer recognized by the government and has been deprived of its ability to maintain a brotherhood and run any official business. (Based on the decision 1440/2005 of the Holy Community of Mount Athos, the Monastery of Esfigmenou has acquired a new brotherhood with new legal governing officials.)
2. The Holy Mountain has always based its existence on a very fundamental principal: all monastic communities are united not only on an ecclesiastical basis but they are also under the same governing authority. By this very unity we can all refer to our community as Holy Mountain Athos rather than a sum of monastic dwellings. The eradication of this principal of unity will constitute a direct threat against the very existence of the Holy Mountain and its over a thousand years history. In addition, such an event will have dramatic consequences on a national level:
3. For over thirty years, the individuals in the monastery are not simply opposed to the ecclesiastical rule of the Ecumenical Patriarch and the commemoration of his name, something that had already happened before in other monasteries as well. Most importantly, people inside the Monastery had ceased to communicate with any of the other monasteries and even distanced themselfs ecclesiastically and politically from the remaining monasteries of Mount Athos and all Orthodox Churches. These people currently affiliates with only one of the various self-proclaimed “True Orthodox Christians” (G. O. X.) groups and maintains exclusive communion with them. In the recent years, their efforts have mainly focused on maintaining and recognizing their status which is both illegal and unconstitutional. The unraveling situation is extremely dangerous to the Athonic establishment which coerces it to a feeble defense over its very existence.
4. At the present time, the people who occupy the monastery grounds comprise a group of individuals who the last few years have taken on characteristics which are prohibited at the Holy Mountain. This schismatic, distinct brotherhood engages in acts of propaganda and proselytism which comes into conflict with the Constitution and the Governing Status Quo (Charta) of the Holy Mountain. The only viable legal solution will be their immediate compliance and integration to the community of Mount Athos or their free departure from the Athonic peninsula. The appointed Athonic authorities found that the claims of the group were unfounded and the only action appropriate to such developments is the removal of this group from the Holy Mountain in order to preserve and secure the stability and order of the community and the continuation of the Athonic tradition.
5. It is also well known the common sentiment of having this matter resolved in a civilized and peaceful manner without the use of violence based on the hope that the individuals involved in this situation will recognize the illegitimacy of their actions. Nonetheless, the Greek and international audience has been exposed to an unprecedented propaganda that is based on lies and misleading information whose sole aim is to elicit sentiments of sympathy to their efforts. Thus, false reports are being leaked to the news of persecutions, harsh laws and decisions against the group, blockades, being under siege, armed men, etc. while at the same time this group is exhibiting behaviors and is engaging into actions that go against the Athonic ethos and moral, and the principles of this holy place.
6a. It is helpful to clarify there has not been any persecutions against the Monastery of Esfigmenou nor have its function been discontinued. The reason behind these developments has nothing to do with the refusal to commemorate the name of the Patriarch. It has also nothing to do with other “zealote” monks of the Holy Mountain or theaforementioned True Orthodox Christians (G. O. X.). The members of the group who occupy the monastery of Esfigmenou are not being persecuted due to their beliefs or the fact that they do not accept any financial assistance from the European Union. In contrast to what many believe, it is the group?s secular and anti-Athonic belief system along with the fact that this group insists on the illegal possession of the Monastery something that is extremely dangerous for the future of the Holy Mountain. The actions of this group have absolutely nothing to contribute to the steadfast struggles and battles that the Holy Mountain is committed to on matters of faith. Nonetheless, they try to portray themselves as pseudo martyrs which is unfounded since they have never been wronged or treated unjustly by anyone.
b. Although the community of Mount Athos has tried on several occasions to find a compromise and resolve the situation, the occupants of the Monastery of Esfigmenou have refused to cooperate.
c. The occupants of the Holy Monastery of Esfigmenou do not join in the efforts of the rest of the community to maintain a united front on matters that impact the Orthodox faith.
d. The Holy Mountain has always tried to fight against extremities, “zealotism” and ecumenism and has repeatedly given its decisive testimony on matters of faith, such as the one against the dialogue between Orthodox and Anti-Chalcedonies that took place in Balamand, Lebanon.
In closing, the Holy Mountain would like to make an appeal to all those who have shown interest in the recent developments and have been moved by their own religious and patriotic convictions, such as the members of the Body of the Church, the political authorities, the press, and the news media. First, we would like to advise all people to exercise caution and not allow to be misled by inaccurate and fraudulent information that?s intended to deceive and confuse the public. On the other hand, we ask each and every one to rise to the occasion and support this historical event as the Holy Mountain struggles to save the Holy Monastery of Esfigmenou, safeguard the decrees of the Orthodox faith and monasticism, and uphold the spiritual and cultural traditions of the Holy Mountain.

Signed by all present
Representatives and Proistamenoi
of the twenty Holy Monasteries of Mount Athos